Neither greatness nor smallness
AMDG
I, a disciple far from home, gazing upon white skies and strong
trees shedding their golden mantles, to you, my brothers and sisters across the
country. Peace to you and your kin.
The Jesuits aim to desire neither riches nor poverty, health
nor sickness, but only that which glorifies God and accomplishes God’s will. I
think I could suitably add: Jesus, help me to desire neither greatness nor
smallness. And in fact, thinking of St. Ignatius laboring over paperwork while
his best friend sailed for the foreign missions, I wonder if he didn’t pray the
same thing.
Smallness
This October, I was captivated with what was happening in
Rome: a synodal gathering of Bishops, strengthened by the inclusion of women,
lay people, and some other clerics. It was a global convention of the church to
discuss how to go about being church. This is part 2 of 3 in a multi-year
process and one cannot escape the understanding that it is an historic moment in
church history. One senses the Spirit at work. I followed this year’s synod
proceedings without expectations, and I was blown away.
First, I perceived the scale of the church. I heard about
parts of the world I never hear about: the evangelical frontier in Mongolia,
the struggle around polygamy in Madagascar, the defiance of Western cultural
colonialism by many African bishops, the devastating shortage of priests in the
Amazonian conference. I learned that in many places Deacons don’t really exist
as a role, that until a few years ago in many places girls were still excluded
from being altar servers and women from being lectors. I was humbled to see each
region bringing its own story, struggles, and hopes to the round tables of the
synod. I was aware of my own smallness, and the vastness and complexity of the
church, and our Pope’s incredible job of keeping us together.
Second, I was astounded and consoled to see what virtually
all the attendees were doing: they were listening to one another. They were
listening in the spirit. Being distributed into small groups, having a speaking
procedures which precluded reaction and invited prayer and reflection, and especially
being freed from the eyes and ears of the media all seemed to cultivate a
fertile ground for meaningful encounters of one another. We know it was working
because of the fruit that was born: people were moved. They were touched. They
could let down their walls enough to consider the person on the other side. The
synod is just a synod: it is not a mighty council, but neither is it limited.
For me, as a trans person, I felt that I was expected to
have an agenda. The progressive wing of the Catholic LGBTQ movement certainly
painted things that way. But in fact, if anything I carry a mild fear of
additional barriers being put up for trans people. No, I didn’t have
expectations. However, I was keenly interested. Not only did I have skin in the
game, but I also care about the whole church and all her questions and
movements. This is such a fascinating period for the church; an adolescence. As
I listened from across the globe, the narrow voices of single-issue groups
faded and the richness of the church unfolded. My take-aways from this phase of
the synod have been smallness; wonder; faith and hope.
Greatness
Besides paying attention to the synod, this fall I read the novel
Ordained by L.C.Anthony. I saw it on a table in August and the catch line,
I have chosen you, was irresistible. The book places one woman from rural
Michigan at the center of the Roman Catholic movement for women’s ordination.
It makes a hero figure of her. Reading the book was like listening to the
author’s vision. I heard his hopes and I heard his voice.
As a trans person, I too desire a development in the church.
It is so easy to make this a political situation: a cause to be lobbied for and
orchestrated. And maybe that’s exactly how it will work. The whole time I was
reading the book, it was too easy to put myself or my friends in the roles of
the champions and spearheads in the book. I know that I tend to be grandiose,
and this book spoke the same language. I was aware of that. My take-aways from reading
Ordained were to name my own hopes. My own vision. And to ask for God’s.
Indifference
I’ve embarked upon reading the Constitutions of the Society
of Jesus and their Complementary Norms. It’s akin to a rule of life and a
charter. My goal is to better understand my own “way of proceeding,” and also
to dive into the heart of the Society of Jesus, and the mind of St. Ignatius,
as they are revealed in this core text. I’m in no rush, and it’s been
excellent.
In the General Examen, which I would explain as an interview
for one who would join the Society, Ignatius provides the following
instructions for those who are not yet decided as to whether they wish to be a
brother or a priest (pars. 130-133):
At no time and in no way may he or
should he seek or try to obtain, directly or indirectly, one grade rather than
another in the Society. … But yielding to complete humility and obedience, he
ought to leave all the concern about himself, and about the office or grade for
which he should be chosen, to his Creator and Lord […and the superior of the
Society].
…If the Society or its superior desires
to keep him always only for low and humble offices (in which he devotes himself
to the salvation of is own soul), is he ready to spend all the days of his life
in such low and humble offices, for the benefit and service of the Society, in
the conviction that by this he is serving and praising his Creator and Lord and
doing all things for his divine love and reverence?
Greatness and smallness for me are part of the wonderful
mystery of creation and of God’s loving and unfathomable nature. I’m happy to be
both and neither, to share everything with God and to trust where God places
me.
I pray for you all. Please pray for me in a particular way
to find a better balance in my life. I’ve gotten rather out of kilter of late
and will be giving it some hard thought today as I seek to honor my health as
well as my love of life and service.
Peace,
Your Other Brother
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